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Two Minutes of Torah | Vayeitzei | Genesis 28:10−32:3

In 1985 Alison Bechdel created something called “The Bechdel Test,” a set of standards that a film must meet in order for her to consider watching it. The film must have at least two women in it, the women need to talk to each other, and they need to talk about something besides a man. At the time these were difficult standards for Hollywood to meet. The concept has since become a part of the broader cultural conversation surrounding gender and gender bias. Thankfully, more and more of our cultural representations of women are clearing the test; sadly, if unsurprisingly, our Torah fails this test again and again. Especially in this week’s parsha.

Parsha Vayeitzei centers upon the rivalry between two sisters, Rachel and Leah; destined to fall in love with and ultimately marry the same man, Jacob. While the text refers to Rachel as “lovely to look at,” it only notes that Leah had “weak” or “soft eyes.” Jacob falls in love with Rachel but is tricked into marrying her older sister, Leah, by their father, Laban. The entirety of the sister’s tale from this point on is about the struggle for the love of this one man – and the ways in which each holds something over the other: while Rachel has Jacob’s heart, Leah is the one who is able to bear him children.

The story, like all of Torah, is laden with meaning; but I’m drawn to the Bechdel analysis of it, and wonder what a re-telling might look like. What was Rachel and Leah’s relationship like before Jacob? What did their lives look like? Their shared interests? Their petty rivalries? What might they have become if their worth hadn’t been so bound up in their marriageability and capacity to bear children? I’m sure their stories can be found around us, in examples of sisterhood that promote a healthy sense of self, in the ability for our society to hold humans as worthy ends in and of themselves, rather as means to them. We have a long ways to go before all humans, regardless of gender identity (or any other identity) are held as sacred means unto themselves, but I’m certain that there are Rachels and Leahs aplenty, finding their voices and forging their own paths; theirs are the stories I’m interested in hearing.
– Rabbi Callie Schulman

 

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