We know that words have the power to hurt and the power to heal, and we also know that sometimes, we speak without thinking. In fact, some of us need to talk things through in order to think (one definition of an extrovert is a person who needs to “think out loud” in order to process). Our parsha this week begins and ends with a focus on speech, its power and the dangers thereof.
Parshat Emor (literally “say”) continues the guidelines of the Holiness Code (Leviticus 17 – 26) from last week’s parsha, and then covers a lot of ground from there. We move from instructions regarding the sanctity of the priests and sacrificial offerings into the notions of sacred time (shabbat and festivals in this parsha in particular), which pertain to all Israelites, and finally, to a curious episode regarding blasphemy. The only woman to be named in the entire book of Leviticus appears here, Shelomit bat Divri, and it is her son who commits the crime of speech.
No name should go un-dissected in Torah, and it is quite striking that the woman whose son trespasses the bounds of sanctity by the use of words should have a name so associated with speech herself. “Divri,” means “speaker” or “to speak” and Shelomit, of course, is related to the word “Shalom” – peace or wholeness. While it’s too complex a problem to suss out in these 2 minutes of Torah, I suggest that our parsha is once again, at both its opening and its closing, adjuring us to pay attention to our words, and to the power of our speech.
-Rabbi Callie Schulman