Day: July 13, 2017

Auf Wiedersehen and Shalom, by Rabbi Daniel Weiner

As I reflect on my recent trip to Germany at the invitation of the German Foreign Ministry (detailed daily at https://www.facebook.com/RadbamfromUAEtoTXL/), the journey fulfilled both my aspirations for the experience and the intention of the Germans. I hoped to broaden my perspective, to push the boundaries of my collective aversion to the people, land and their products (“Jews don’t buy Mercedes, Krupp or Braun”) toward a more contemporary, accurate and authentic view of 21st Century Mitteleuropa. My hosts sought to demonstrate that “this isn’t your grandparent’s Germany,” that confrontation of sin, repentance for evil and devotion to a very different national path now characterized this infamous culture. Both endeavors succeeded.

Well beyond renowned trials, reparations and national mea culpas, today’s Germans strive to overcompensate like the ex-smoker, addict or philanderer: To be not only better than most, but to lead the world in significant, impactful ways. Germany’s vow to memorialize, to glean and to impart lessons from such remembrance, rivals that of its victims, particularly Jews. It’s growing role as regional sanctuary for refugees, migrants and asylum seekers is the gold standard toward which all nations should aspire, and for which less willing nations should feel inadequacy if not shame. And in an era in which the New Global Authoritarianism, with its toxic blend of historic amnesia, base populism, delusional mythology and denial of reality besots the Continent as it threatens our very own Land of the Free, Germany strives to provide a cautionary example resounding with the echoes of Santayana’s plea.

As with any sponsored trip, I am wary of the propagandizing and agenda-peddling that often accompany such hospitality. My skepticism melted away as effortlessly as my preconceived discomfort. Yet I am left with a sense of pained irony as an American Jew, seeing in the contemporary convictions of this prior perpetrator a genuine, moral evolution that leaves our current State of the Union wanting, yet hopeful. Perhaps an apt reflection of my experience lies in my recent acquisition of a Volkswagen for my newly-minted-college-graduated daughter. The pervasive power of purchase, indeed!

Rabbi Daniel Weiner


Parashat Pinchas • Numbers 25:10−30:1

While much of the Mishnah is a dense discussion of Torah and early Jewish legalism, one tractate stands out for its accessibility. Pirkei Avot, the Wisdom of our Ancestors, provides ethical maxims associated with our early sages. Chapter 5, section 9 of Pirkei Avot is helpful in understanding this week’s parasha: 

“Ten things were created at twilight on the eve of the first Sabbath:
the mouth of the earth (Numbers 16:32);
the mouth of the well (Numbers 21:16);
the mouth of the ass (Numbers 22:28);
the rainbow;
the manna;
Aaron’s staff;
the Shamir, writing;
the inscription on the tablets of the Ten Commandments;
and the tablets themselves.
Some also include the evil spirits, the grave of Moses, the ram of Abraham; and others add the original tongs, for tongs must be made with tongs.

“Our sages seem to reckon that parts of our sacred literature so exceed the plausible course of events – like the hole in the earth responsible for swallowing Korach and his followers – that they must be preconceived by God. Tongs, which could only be rescued from the forge by other tongs, thus become a theological statement “proving” the existence of God. It is curious logic, perhaps, but imagine: if only Korach knew!

Rabbi Aaron C. Meyer